The role of Saudi Arabia, its government and its nationals, and the spread of Wahhabi Islam through both approved overt and private and rogue private means looms large today, and perhaps nowhere more so than in the immediate civil agony experienced throughout Pakistan's border and frontier lands.
The idea that an invasion must be signalled by the presence of force in uniform, its equipage, and its banners may be belied by less obvious but equally powerful means.
In peace, the rapid expansion of an education system and favorable birthrates may as firmly transform a society as any steel. One simply wakes up one morning with the neighborhood substantially changed--enough to have the laws changed too.
One notch up -- in low intensity conflict, relentless assassination, threats of violence to coerce behavior, and the general inhibition of alternative ideas or paths may do it as well.
Small, vicious conflicts in remote regions of the world may not look like big, horrible, "shock and awe" warfare, but today try looking around for, say, a Jewish intellectual in Pakistan or a comparatively humanist Muslim like founder Muhammad Ali Jinnah or the poet Muhammad Iqbal.
Some, like Pervez Hoodbhoy, may be around, and the likes of Pervez Musharraf and the legacy military now under the wing of General Kayani knows much of modernity and western life, but few--my impression: counter it if you can--inside of Pakistan speak up publically for the west, its democracies, and its tolerance.
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When the records of the popular music group The Beatles made their way into the United States, helped along by concerts and hype, the phenomenon took on two permanent names: "Beatlemania" was one; the other, with the likes of the Rolling Stones and the Yardbirds following, was "British Invasion." The arrival of The Beatles had its critics, for sure, but in retrospect, the conversion of one generation's "big band" sound to the basis for contemporary rock and roll would and should seem harmless enough to any but the bitter core of the puritanical. It is not without reason that folk music has been deemed "harram" and "unIslamic" through clerical megalomania.
That may be the pro-capitalist and comparatively light-hearted version of much darker and less remarked developments that erupt on the surface of the news as suicide and other bombings, well-armed Jihadi raids, and the expansion worldwide of the madrassah business (as late as 2005 in Pakistan, religious schools were required to report their incomes but not their funding sources, leaving the state to guess at the origins and politics of their backers).
"One of the elemental features of madrassah education is what madrassah administrators now call "comparative religion." In practice, this involves comparing and contrasting one interpretative school vis-a-vis another, for example Sunni vs. Shia, or Deobandi vs. Barelvi. It also involves radd, or refutation, whereby students learn to counter the arguments of a sectarian system and defend their own tradition's worldview" (Fair 2008).
C. Christine Fair, with ample empirical evidence, contends the Islamic religious schooling systems in Pakistan, a remarkably varied lot, contribute far less to the supply of militant soldiers than may be too often supposed, but, she says, "One should not conclude, however, that madaris do not contribute to the militancy problem."
More, a little bit later this evening.
For immediate and odd juxatoposition:
Jirga violence leaves 16 dead F.P. Report
October 27, 2008
MATTA: A clash between members of a Jirga and Taliban has claimed 16 lives in Matta Tehsil of Swat. Three important commanders including Mulla Shamsheer are among the killed while the Taliban have taken 60 people hostage.
http://www.thefrontierpost.com/News.aspx?ncat=ts&nid=2798&ad=27-10-2008
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Saudi Invasion?
By INVESTORS BUSINESS DAILY | Posted Tuesday, April 22, 2008 4:20 PM PT
War On Terror: The State Department plans to double student visas issued to young Saudi men. This time, it says, they'll all be vetted for terror ties.
http://www.ibdeditorials.com/IBDArticles.aspx?id=293758606605909
Other Reference
Fair, C. Christine. The Madrassah Challenge: Militancy and Religious Education in Pakistan. Washington, D.C.: United States Institute of Peace Press, 2008.
Shackleford, Rusty (pseudonym). "AlQaeda.com: The Internet as Global Madrassa." The Jawa Report, June 18, 2008: http://mypetjawa.mu.nu/archives/193028.php
Staff. "Editorial: Welcome change of guard at ISI." The Daily Times, October 1, 2008: http://www.dailytimes.com.pk/default.asp?page=2008%5C10%5C01%5Cstory_1-10-2008_pg3_1
Wikipedia: "Abdul Rabb Rasul Sayyaf": http://en.wikipedia.org/wiki/Abdul_Rasul_Sayyaf
Rothstein, Roz. "Tashbih Sayyed, friend and fighter, dies at 66." The Jewish Journal, May 31, 2007: http://www.jewishjournal.com/obituaries/article/tashbih_sayyed_friend_and_fighter_dies_at_66_20070601/
Sayyed, Tashbih. "Preachers of Prey." Pakistan Today, January 3, 2003: http://www.paktoday.com/prey.htm
Spencer, Robert. "Remembering Tashbih Sayyed." Jihad Watch, May 28, 2007: http://jihadwatch.org/archives/016654.php
Spencer, Robert. "Tashbih Sayyed, 1941-2007." Jihad Watch: http://www.jihadwatch.org/archives/016589.php
Yamani, Mai. "Analysis Wahhabism." Interview with Vali Nasr, an authority on Islamic fundamentalism; Maher Hathout, spokesperson for the Islamic Center of Southern California; and Ahmed Ali, a Shi'a Muslim from Saudi Arabia. Frontline: http://www.pbs.org/wgbh/pages/frontline/shows/saudi/analyses/wahhabism.html
Zaidi, Supna. "Lawful Islamism's Greatest Attack Yet: The OIC Resolution Against Defaming Religion." Muslim World Today: October 10, 2008, reprinted on the Middle East Forum web site: http://www.meforum.org/article/1994