"Louay Safi, an executive director with the Islamic Society of North America, dismissed this as an effort to "invent" moderate Muslims by "hardliners" trying to discredit mainstream American Muslim organizations. Safi charged that "those who are busy producing moderate Muslims have long time ago moved from the center to the ideological fringes of the American society."
Source: http://en.wikipedia.org/wiki/Stephen_Schwartz_(journalist)
See what happens when I work too quickly?
Stephan Suleyman Schwartz, a convert to Islam from Judaism, works as executive director for the Center for Islamic Pluralism.
Some in Islam might call such a conversion and expression of moderation by the (born to a Christain mother and a Jewish father) head of an Islamic organization a textbook instance of "making mischief".
Gracing the top of Schwart's web:
"Surely, those who believe, and the Jews and the Christians and the Sabians, whoever have faith with true hearts in Allah and in the Last-day and do good deeds, their reward is with their Lord, and there shall be no fear for them nor any grief." Qur'an 2:62
In the theory of abrogation pursued in Islamic "science"--you know me: I shill for a common, human, rational monotheism, the best, most considerate, and kindest of worlds--Qur'an 2:62 (personally, my favorite Muhammadism is "God knows who believes in him", and I'm quick to add, "and such knowing lies beyond any of us.") seems too early in the then-work-in-progress to stave of what's coming in the way of monkeys and pigs.
Of course, the first tenet for the Jews would be something like, "If God made it for Moses to deliver, He, being God, must have made it perfect on the first pass--it is we who may only imperfectly understand that perfection and its conveyance."
About seven years ago, a Daniel Pipes reader named Yaweeka provided a pretty good summary of the concept of abrogation applied in the interpretation of Qur'anic injunctions: http://www.danielpipes.org/comments/1554
The underlying thesis in the Wikipedia note about Stephan Suleyman Schwartz would seem to be that he's been a journalist and scholar quick to move toward conclusions on inconclusive evidence.
Be that as it may, and such may be worth looking into more deeply, a "moderate" Islamic organization headed up by a converted Jew certainly expresses the character of American freedom as regards choice and election in the most intimate of lifestyle and spiritual matters, but it may bode ill for meeting the demands of the Islamic Small Wars as the fractures within Islam become more clear in the American part of their story.
The perception of Al Qaeda-type organizations acting as spear point for Wahabbi expansionism should be clear across the small wars theaters (and the idea of Iran's efforts in Gaza and elsewhere as a competitive counterpoint complements that thesis).
Wherever the dust settles by militants on the Wahabbi track, whether in Waziristan or Somalia, the House of Saud stands to pick up the pieces by radiating through the minds of the first stabilized administrators of the new subjugated cultures, and that whether or not directly providing clerical support for shari'a courts.
Other Reference
Schwartz, Stephen Suleyman. "Why I Chose Islam Instead of Judaism: Nothing was missing from Judaism, except that I was not halakhically Jewish." Jewcy, February 19, 2007: http://www.jewcy.com/dialogue/02-19/why_i_chose_islam_instead_of_judaism
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